OpenTheo

October 15th: Psalms 113 & 114 & Mark 1:14-31

Alastair Roberts
00:00
00:00

October 15th: Psalms 113 & 114 & Mark 1:14-31

October 14, 2021
Alastair Roberts
Alastair Roberts

Psalms 113 & 114. Jesus begins his ministry.

My reflections are searchable by Bible chapter here: https://audio.alastairadversaria.com/explore/.

If you are interested in supporting this project, please consider supporting my work on Patreon (https://www.patreon.com/zugzwanged), using my PayPal account (https://bit.ly/2RLaUcB), or buying books for my research on Amazon (https://www.amazon.co.uk/hz/wishlist/ls/36WVSWCK4X33O?ref_=wl_share).

You can also listen to the audio of these episodes on iTunes: https://itunes.apple.com/gb/podcast/alastairs-adversaria/id1416351035?mt=2.

Share

Transcript

Psalm 113. Psalm 114. Mark 1.14-31. Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, The time is fulfilled, and the kingdom of God is at hand.
Repent, and believe in the gospel.
Passing alongside the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen. And Jesus said to them, Follow me, and I will make you become fishers of men.
And immediately they left their nets and followed him. And going on a little farther, he saw James the son of Zebedee, and John his brother, who were in their boat mending their nets. And immediately he called them, and they left their father Zebedee in the boat with the hired servants, and followed him.
And they went into Capernaum. And immediately on the Sabbath he entered the synagogue and was teaching. And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.
And immediately there was in their synagogue a man with an unclean spirit. And he cried out, What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God. But Jesus rebuked him, saying, Be silent, and come out of him.
And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. And they were all amazed, so that they questioned among themselves, saying, What is this? A new teaching with authority? He commands even the unclean spirits, and they obey him. And at once his fame spread everywhere throughout all the surrounding region of Galilee.
And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. And he came and took her by the hand, and lifted her up, and the fever left her, and she began to serve them.
Mark 1, after setting up the ministry of Christ with the baptism of John, begins the ministry of Christ with the handing over of John the Baptist. The same language is later used for Jesus, as he is handed over to the Jews and then the Romans to be crucified. The arrest of John begins Jesus' Galilean ministry more generally, which takes up the first eight chapters of this book.
While John had largely been operative in Judea, Jesus starts off as a Galilean figure in the north of the country. And Jesus' message concerns the gospel of God, the good news that God is coming to reign. The long-awaited time has come at last, God's promised reign is about to arrive, and people must repent and believe the joyful tidings.
Like John the Baptist before him, Jesus is described as one proclaiming. He is a herald, bearing a message of something about to happen in history. Unlike John, however, he isn't just a forerunner, but he's the one announcing and bringing the expected rule of God.
God is now fulfilling his purpose in their days, and they must be ready, repenting of their sins as a people, and responding faithfully to the proclamation being given to them. Jesus passes along the Sea of Galilee, and he calls Simon and Andrew, followed by James and John. These are the three core disciples, Simon, James and John, with Andrew being the fourth disciple in typical ordering.
They're all fishermen from the north of the country, not the most promising material with which to start a religious movement. And they're beside the Sea of Galilee. As we go through Matthew, Mark and John, they all speak about Galilee as the Sea of Galilee.
Luke speaks about it as the Lake of Gennesaret. But the Sea of Galilee heightens some of the connotations of the Gentiles and their association with the sea, of the sea as the realm of chaos, as the sea in juxtaposition to the land. And it's a focal point for Jesus' ministry, particularly in the first half of the Gospel.
Jesus' concern with the sea, and with fishermen rather than with shepherds, suggests there's a movement beyond the land as the focal point for the understanding of the ministry. In the Old Testament, the leaders of the people were shepherds, but now Jesus calls fishermen, and there's a transition here that should be noted. However, we never read of Jesus visiting Sepphoris or Tiberias, which were the main Hellenistic cities in the region.
Jesus' ministry, although in a region with lots of Gentile and Hellenized populations, is overwhelmingly to Jews. Simon and Andrew, however, have both got Greek names, which suggests that, like other Jews in the area, they had some Hellenistic influences. Simon is connected to the Hebrew name Simeon, though.
They're called to be fishers of men. We've spoken about the Gentiles as fish. The Gentiles, if we go through the Old Testament, are often associated with the fish stories.
Think of Jonah in particular. In the prophets, the Gentile nations are often described as beasts of the sea, as monsters of the sea perhaps, or as beasts that arise from the sea. In Jeremiah 16, verse 16, there is another association, though.
In verse 14 following. God is searching out his people with fishermen, with hunters. And maybe the calling of the disciples here as fishers of men is a returning of Israel after exile theme as well.
Jesus calls his disciples much as Elijah calls Elisha in 1 Kings 19, verses 19-21. So he departed from there and found Elisha the son of Shaphat, who was ploughing with twelve yoke of oxen in front of him. And he was with the twelfth.
Elijah passed by him and cast his cloak upon him. And he left the oxen and ran after Elijah and said, Let me kiss my father and my mother, and then I will follow you. And he said to him, Go back again, for what have I done to you? And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people and they ate.
Then he arose and went after Elijah and assisted him. Like Elijah, Jesus calls his disciples when they are engaged in a symbolically important task. We are told the number of oxen that Elisha is associated with because it is a number associated with Israel.
And oxen associated with Israel too. Likewise, Jesus calling his disciples when they are engaged in the tasks of fishing suggests that their task is of symbolic importance for their later ministry and mission. We should continue to hear the recurring word immediately in these accounts.
Things are happening quickly. And it isn't just Jesus himself who does things immediately, but those who are called to be his disciples in response to his word. It's possible that Mark's liking for the term immediately, especially in this chapter, plays off the quotation in verse 3 of the chapter.
And some translations capture something of the relationship between the word immediately and the statement make his path straight in the quotation by using straight way for immediately. The way of the Lord has to be made straight. And Christ is the one who does everything straight way.
John's Gospel suggests that these men weren't unknown to Jesus, but were formerly disciples of John and had already been acquainted with him through John's witness. Also, James and John were likely Jesus' cousins. As we compare the list of the women at the cross, this seems to follow from that.
The reference to their leaving their father behind may also be more than just a bare reporting of what happened. It can underline something about the character of discipleship and it contrasts with the actions of Elisha when he is called by Elijah. Jesus then goes to Capernaum, which would be the base for his earliest mission, but now not merely by himself, but accompanied by his disciples.
The next verses recount a series of great works that he performed on a Sabbath morning, afternoon, evening, and then early the following morning. First of all, he teaches in the synagogue in a way that is remarkable for its authority, in contrast to the teaching of the scribes. He has earlier been proclaiming the Gospel, but now he teaches with authority, which seems to be a somewhat different act.
Perhaps by teaching we are supposed to consider something more along the lines of the Sermon on the Mount, which provoked a very similar response from the crowd at the end of it, who also noticed the contrast between his authoritative teaching and that of the scribes. Jesus is one who is teaching and giving instruction concerning the law and what it means to live faithfully in the age of the kingdom, but he is also one who is proclaiming the kingdom and declaring as a herald what is about to take place. He demonstrates the authority of the word of his teaching, but then that is followed by a demonstration of his powerful word of exorcism, as he casts out the demon who testifies to his true identity as the Holy One of God.
Now that expression that he is the Holy One of God possibly has priestly connotations. Jesus has both authority and power, power over evil spirits, and this is a conflict that is being highlighted. Mark foregrounds Jesus' ministry of exorcism in this and the following verses.
Israel is afflicted by demonic possession and Jesus brings relief. Perhaps Jesus is like a new David here. After David was anointed by Samuel, he went and offered relief to the evil spirit-oppressed Saul, and Jesus is doing the same thing for Israel.
Also after David was anointed, Goliath stood against Israel for 40 days before David defeated him. Jesus in Mark is a performer of great and powerful works, a champion who stands against Satan and who defeats the demons. He goes into the realm of the wilderness, the realm where Satan and his demons had their base of operations, and he goes to their very territory and brings his power there.
As a result of his work, Jesus' fame spreads throughout the region. Maybe we're supposed to remember the story of David again. David is the one who defeats Goliath and then he wins these great victories against the Philistines and others, and his fame starts to rise at that point and eclipses that of Saul.
Saul has killed his thousands and David his tens of thousands. In a similar way, Jesus' reputation is rising. People are hearing about him, they're telling the stories of what he has done.
He is getting a reputation as one who is a champion, one who is able to stand against Satan and his minions. However, even though Jesus' fame is rising, as we'll discover as we go through the Gospel, the crowds do not really understand the nature of Jesus' mission. The synagogue exorcism is followed by the healing of Simon's mother-in-law.
Jesus is someone who heals both in public and in private, and it's likely that Jesus stayed in the house with Simon and Andrew and their extended family. It's worth considering the sort of family structure of the society that Jesus was ministering within. It may help us better to appreciate the sort of radical challenge that he presented to it at points, but also some of the ways in which our far more atomised societies are challenged by Christ in their own ways.
Jesus took Simon's mother-in-law by the hand and lifted her up, and the fever left her in a way that some have connected with demons leaving people. She then began to serve him. We might connect her actions to that of the angels who previously ministered to Jesus in verse 13.
We might also see a different sort of call here. Simon, Andrew, James and John followed Christ in the ministry of fishing for men. But Simon's mother-in-law may be given a different calling here, the calling of ministering to Christ.
In Luke 8, verses 1-3, we see that there were a number of women who ministered to Jesus in various ways, providing for his resources, giving him hospitality and serving him in various ways. If Jesus made Peter's house in Capernaum a base of his operations, Simon's mother-in-law would probably have been his primary hostess, with all of the honour that that involved. And so I suggest that we see this as a sort of calling to her as a hostess, that she is being lifted up, she is being raised up, there's resurrection themes here perhaps, and then she is entrusted with the care of Christ.
Jesus is doing all of these things upon the Sabbath. This doesn't yet seem to be provoking controversy, but later on in the Gospel it will. Jesus is highlighting by these actions something about the true nature of the Sabbath.
The Sabbath is a time of making things whole. The Sabbath is a time of life and restoring things to life. The Sabbath is a time of liberty and setting people free.
And all who would reduce the Sabbath merely to a set of burdensome and onerous commandments are undermining the true purpose of the day that God has given to his people. The Sabbath is made for man, not man for the Sabbath. And Jesus at the very start of his ministry is acting on a Sabbath in a way that reveals the purpose of the Sabbath, but reveals something about the sort of rest, the sort of Sabbath that he is going to give to his people, that his ministry involves at its very heart.
A question to consider. How does Mark's focus upon exorcisms and the conflict with Satan in the wilderness help us better to understand the character of Christ's mission more generally?

More on OpenTheo

Do People with Dementia Have Free Will?
Do People with Dementia Have Free Will?
#STRask
June 16, 2025
Question about whether or not people with dementia have free will and are morally responsible for the sins they commit.   * Do people with dementia h
Why Does It Seem Like God Hates Some and Favors Others?
Why Does It Seem Like God Hates Some and Favors Others?
#STRask
April 28, 2025
Questions about whether the fact that some people go through intense difficulties and suffering indicates that God hates some and favors others, and w
Why Do Some Churches Say You Need to Keep the Mosaic Law?
Why Do Some Churches Say You Need to Keep the Mosaic Law?
#STRask
May 5, 2025
Questions about why some churches say you need to keep the Mosaic Law and the gospel of Christ to be saved, and whether or not it’s inappropriate for
Michael Egnor and Denyse O'Leary: The Immortal Mind
Michael Egnor and Denyse O'Leary: The Immortal Mind
Knight & Rose Show
May 31, 2025
Wintery Knight and Desert Rose interview Dr. Michael Egnor and Denyse O'Leary about their new book "The Immortal Mind". They discuss how scientific ev
Can You Really Say Evil Is Just a Privation of Good?
Can You Really Say Evil Is Just a Privation of Good?
#STRask
April 21, 2025
Questions about whether one can legitimately say evil is a privation of good, how the Bible can say sin and death entered the world at the fall if ang
Nicene Orthodoxy with Blair Smith
Nicene Orthodoxy with Blair Smith
Life and Books and Everything
April 28, 2025
Kevin welcomes his good friend—neighbor, church colleague, and seminary colleague (soon to be boss!)—Blair Smith to the podcast. As a systematic theol
Licona and Martin Talk about the Physical Resurrection of Jesus
Licona and Martin Talk about the Physical Resurrection of Jesus
Risen Jesus
May 21, 2025
In today’s episode, we have a Religion Soup dialogue from Acadia Divinity College between Dr. Mike Licona and Dr. Dale Martin on whether Jesus physica
Licona and Martin: A Dialogue on Jesus' Claim of Divinity
Licona and Martin: A Dialogue on Jesus' Claim of Divinity
Risen Jesus
May 14, 2025
In this episode, Dr. Mike Licona and Dr. Dale Martin discuss their differing views of Jesus’ claim of divinity. Licona proposes that “it is more proba
What Should I Say to Someone Who Believes Zodiac Signs Determine Personality?
What Should I Say to Someone Who Believes Zodiac Signs Determine Personality?
#STRask
June 5, 2025
Questions about how to respond to a family member who believes Zodiac signs determine personality and what to say to a co-worker who believes aliens c
Is It Problematic for a DJ to Play Songs That Are Contrary to His Christian Values?
Is It Problematic for a DJ to Play Songs That Are Contrary to His Christian Values?
#STRask
July 10, 2025
Questions about whether it’s problematic for a DJ on a secular radio station to play songs with lyrics that are contrary to his Christian values, and
Licona vs. Shapiro: Is Belief in the Resurrection Justified?
Licona vs. Shapiro: Is Belief in the Resurrection Justified?
Risen Jesus
April 30, 2025
In this episode, Dr. Mike Licona and Dr. Lawrence Shapiro debate the justifiability of believing Jesus was raised from the dead. Dr. Shapiro appeals t
What Are the Top Five Things to Consider Before Joining a Church?
What Are the Top Five Things to Consider Before Joining a Church?
#STRask
July 3, 2025
Questions about the top five things to consider before joining a church when coming out of the NAR movement, and thoughts regarding a church putting o
Is There a Reference Guide to Teach Me the Vocabulary of Apologetics?
Is There a Reference Guide to Teach Me the Vocabulary of Apologetics?
#STRask
May 1, 2025
Questions about a resource for learning the vocabulary of apologetics, whether to pursue a PhD or another master’s degree, whether to earn a degree in
What Would Be the Point of Getting Baptized After All This Time?
What Would Be the Point of Getting Baptized After All This Time?
#STRask
May 22, 2025
Questions about the point of getting baptized after being a Christian for over 60 years, the difference between a short prayer and an eloquent one, an
Bible Study: Choices and Character in James, Part 1
Bible Study: Choices and Character in James, Part 1
Knight & Rose Show
June 21, 2025
Wintery Knight and Desert Rose explore chapters 1 and 2 of the Book of James. They discuss the book's author, James, the brother of Jesus, and his mar